Restored again.

In the midst of our state’s stay at home order and lockdown due to the Covid-19 pandemic, we got bored with screens pretty fast and were looking for things to do around the house. My wife looked at our backyard and decided that we should rebuild our raised vegetable garden beds. They aren’t anything fancy and we aren’t farmers by any means, but we’ve learned a thing or two trying to grow tomatoes and carrots and peppers over the years. 

So when I read Jesus’ parable of the sower from this Sunday’s Gospel, I couldn’t help but think about my new garden beds. Jesus describes four places where seeds fall – hard packed path, rocky, shallow soil, weed riddled soil, and fertile, good soil. 

I thought of the hours spent emptying the old beds, shifts to remove rocks and weeds. I thought about the bags and bags of new soil and manure we hauled from the driveway down to where the beds reside on the edge of our property. I thought about the feet of netting we put up to keep the rabbits away. A lot of work, but now we’ve got lush, verdant, and hopefully, fruitful plants. 

When Jesus explains the parable to his disciples he tells them that the seeds are the word of God which is sown into the hearts of those who hear Jesus and the disciples preach. Jesus explains that a great number of people are going to hear the preaching, but not everyone will have the right kind of disposition to have the seed take root in their life. 

Some might be tempted to say, “I’ve tried the religion thing and I just must be shallow or hard packed or weedy soil that won’t ever receive the word of God. I’m done. I’m never going to be good soil.” I don’t think that was Jesus’ point. 

The thing about all the unfit soil that Jesus describes is that it can change. Weeds and thorns can be pulled. Rocks can be removed. Hard packed soil can be tilled up. Jesus never mentions soil that is beyond restoration. 

For us that means that Jesus doesn’t give up on us. No one is beyond God’s ability to prepare soil that will receive his word. And it takes work to get ready to plant. No farmer worth his salt just throws seeds on the ground and hopes it works out for the best. If you want seed to sprout and grown and bear fruit, you have to prepare the ground first. 

Is your heart fertile soil? Are you as prepared as you could be to receive God’s word? What are the practical things we can do in our lives to prepare them for God? Here are a couple ideas. Pick one:

  1. Till the soil – In our spiritual life, this looks like examining and reflecting on our lives to find the places where we don’t let God in very easily. The best way I’ve found to do this is something called the Daily Examen. Developed by St. Ignatius of Loyola, this isn’t exactly an examination of conscience, but a moment each day to reflect on what happened that day. Here is a good source on how to go about making a Daily Examen
    1. Micro Challenge – Try this everyday for a week and see if your packed soil gets tilled up. 
  2. Remove the Rocks – In our spiritual life, this is when we loose excitement for the faith because of difficulty or tragedy in our life. This happens to nearly everyone and has probably happened to a lot of people this year. How do we trust in God when something difficult happens to us? I think finding out how others have done this is helpful. 
    1. Micro Challenge – Seek Counsel. Search out someone you think is spiritually wise. Maybe this is one of our priests or parishioner or maybe someone in your family. Ask them what they have done when it feels like troubles steal their faith. 
  3. Pull the Thorns – In the spiritual life, this is when pleasure, entertainment, power, control, or other things pull us away from our faith. We live in a culture that says discomfort is bad and if your every desire isn’t satisfied, something is wrong. This leads us to chase pleasure so that we will be happy, which, of course, makes us unhappy. We have to denounce this way of thinking and all the behaviors that lead us in that direction. 
    1. Micro Challenge – Go to Confession. Twice. Nothing like the Sacrament of Confession to pull the weeds of sin out by the roots. Why Twice? If it’s been a while, then the first time will feel strange and less like prayer than you might like. The second time can potentially bear more fruit. 

Sunday Readings for July 12th, 2020.

Overheard

Have you ever been in a crowded restaurant (not lately…), and overheard the conversation at the table next to you. One time my wife witnessed the breakup of a long term relationship. It was messy and horrible to be a part of. Another time we accidentally sat in on a business meeting of a local pro sports team, and heard that they weren’t planning on bring the coach back the follow year (can’t make it up).

Overhearing an intimate conversation or an intimate moment is a little cringy. Maybe you’re the kind of person who likes to eavesdrop, but for me the more intimate the conversation or moment, the more I just want to run away or plug my ears. One of the reasons I don’t like is because that means there has probably been a time when some overheard an intimate conversation I was a part of. No one wants that. 

When a conversation is general or mundane, I don’t have the same reaction. Who cares if I overhear someone talking about trash day or the weather?

In the gospel this Sunday we overhear Jesus making an intimate prayer to God. Only three times in Matthew’s gospel does Jesus pray like this. One time is when he is suffering in the Garden of Gethsemane. Another is when he is dying on the cross. This Sunday we hear the third time Matthew records Jesus’ intimate prayer. 

Jesus is praying in thanksgiving to God for his disciples, in fact, for all people who believe in him. He calls them (us), the little ones. What do these little ones know that the wise and the learned don’t know? Him. The little ones know Jesus. If you know who and what and why Jesus is, Jesus says then you know the Father. If you have intimacy with Jesus, you have intimacy with God Almighty. Jesus reveals who God is. Wow. Awesome. 

I think overhearing someone’s prayer is a lot like overhearing someone’s conversation. When I am praying in a group, my prayers are more what you would expect me to say in front of other people. But when I am alone and really in need of my Lord, my prayer is intimate, personal, and not something I would love for someone else to overhear. 

Maybe this is why Jesus says “But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you” (Matthew 6:6).

I think there is a time a place for all kinds of prayer (no wrong way to pray, honestly). Yet I do think our goal in life is intimacy with God (heaven) and that means our prayer needs to move in that direction too. Pray like Jesus – intimately. 

LIVE IT: Go somewhere totally alone – Car, a hike in nature, basement, bedroom, bathroom. Say to God a prayer from your deepest place. Tell him what is really going on. Ask the thing you can’t imagine asking him. Say the prayer to him you wouldn’t say in front of anyone else. 

Sunday Readings for July 5th, 2020.

Embrace

In the the movie The Passion of the Christ, there is a brief, fleeting image that I will never forget. Jesus has already been scourged and is now carrying his cross to Golgotha. He falls hard to the stone paved ground. In his effort to lift up his cross again, Jesus embraces his cross. The scene makes reference to another moment when Jesus embraces his mother. The question left for us the viewers is this: “Does Jesus love his cross?” 

In the Gospel this Sunday Jesus warns us that if we love anything, prefer anything to God and to Jesus’ mission, we are not worthy of the mission. Then Jesus instructs us that whoever doesn’t take up his cross isn’t worthy of following Jesus.

I think this tells us two things:

  1. Following Jesus is something we do on purpose. We don’t accidentally become disciples of Jesus. Whether it is one big decision or a hundred little ones (probably a little of both), if we want to follow Jesus we have to “take up” the mission. 
  2. It’s not enough to accept the idea that we will suffer and maybe suffer for our faith. We have to embrace our cross. 

I don’t suffer well. I am bad at suffering. I don’t want it and I will do nearly anything to avoid it. I think a lot of people I know are like this too. This makes us vulnerable to the temptation to chase comfort and ease. If I am constantly just trying to get comfortable and satisfied, then my comfort is my highest value. If comfort is my highest value, then I won’t embrace, much less love, anything that causes me to suffer. 

I think this is a daily battle for many of us. We are sold comfort, security, entertainment, and convenience on every screen, billboard, broadcast, and notification. If all day long I choose ease, ease will become my God and I will prefer it to Christ. 

Which leads me back to the first point – We have to embrace the Cross on purpose. Maybe that means fasting or giving or doing something beyond our comfort zone. Maybe that means actively accepting and owning the suffering we already face. Whatever the case, to follow Jesus means to take up our cross even if that means suffering. The only way to embrace suffering is to trust in God. The only way to trust in God is to embrace suffering. 

LIVE IT: Pick up a cross. Literally. Go a find a cross or crucifix and hold it for 5 minutes and during that time ask God to help you take up your cross that day. 

Sunday Readings for June 28th, 2020.

To Deny the Gift

I can’t force my older kids to do things. They haven’t totally figured that out yet, which is nice. I think the oldest one suspects the truth and every now and again pushes a bit. For the most part they are obedient and respectful kids. I’m blessed and they are blessed because of it. Consequently, I rarely seek to make them do or not do something.

Sure there are times that I put my foot down, but usually we give our children choices and then make the alternatives we prefer the clear winner. Sometimes our outside the box thinker tries the alternative option. Usually it doesn’t work out well. We give options and make clear consequences. That’s what we are supposed to do right?

God doesn’t force anyone to do anything either. God doesn’t make us love him or make us worship him. We are free to follow or not to follow Jesus. We are free to go to heaven or no to go to heaven. Because grace is a free gift and we do nothing to earn it, we can sometimes erroneously get the idea that we also can’t deny it. But that isn’t how gifts work. Just because we didn’t earn it, doesn’t me we are forced to accept it. 

In the gospel this Sunday, Jesus says, “Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.” In other words, God doesn’t force us to accept the gift of grace, the gift of salvation, the gift of his love. God freely gives grace, salvation, and love, but we can deny it, just like any other gift. 

If we can deny it, then it follows that to receive it we must accept it. The ability to accept it is a gift from God too, but that doesn’t mean that our choice to receive the gift is unimportant. No friends, if we want the free gift of God’s love and grace, we must cooperate with God’s action in our lives. 

The Good News is that God wants us to accept the gift of his love more than we want to. God wants to give us his grace more than we want to accept it. God wants us in heaven, in perfect intimate relationship with him, more than we desire heaven for ourselves. 

God doesn’t force us to accept the gift of his love and grace. This means we have to participate in the reception of that gift. Here are 3 ways to accept that gift today:

  1. Sacraments – Go to Mass. Go to Confession. Go to a Wedding or ordination or baptism. Pray for and receive grace. If you haven’t been in a while, start with confession. It’s personal, private, and easier than you remember. 
  2. Scripture – Read the Bible. It’s pretty straight forward. Start by reading a gospel, Mark. Just read one section. Do it 3 days in a row and then keep it going. God will reach out to you through the words on the page. 
  3. The Poor – Find a way to give to someone in poverty. Bring food to a food shelf (or HNOJ collects everyday). Check in with your neighbors. Give to someone’s poverty even if their poverty isn’t material. 

Live It: Try one of the three suggestions above on how to receive God’s grace and love. Make a plan and follow through before next Sunday.

I’m your huckleberry.

Quarreling is our current national pastime. Whether it is politics, covid/stay-at-home orders, race, religion, the environment, sex, parenting, sports, money or whatever – we quarrel about nearly everything. Not only do we like to quarrel, we enjoy watching other people quarrel. A significant portion of cable networks is just video of people quarreling about some topic. We have build vast online frontiers where we can pick a fight at a moments notice.

Somedays I wonder if people want to change the US motto from “In God we trust.” to “Well, actually…” It seems it would be more accurate. In the Gospel this week we read about Jesus teaching a truth that caused the Jews to “quarrel amongst themselves.” What caused them to quarrel? Jesus said that his flesh was bread and if they ate his flesh, they would live forever. Later Jesus preaches this:

Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink.Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever. 
John 6: 52-59

Jesus wasn’t speaking in metaphor. Jesus wasn’t talking symbolically. Even those of us who enjoy quarreling won’t argue with a metaphor (though we might argue how accurate it is). Jesus teaches this truth over and over again in John 6. Jesus was so committed to this teaching that he was willing to loose every single follower if necessary. 

What would make this teaching necessary? It is true. Jesus gives us himself, his own body, both on the cross on Calvary and in every single Mass in the Eucharist. The truth is is that if we eat of his flesh, we can have eternal life with him forever.

If we have the true intimacy that comes with full communion through the Eucharist, we will draw ever closer to Jesus. Just as Jesus will enter into us through our consuming of his flesh and blood, we will enter into the inner life of the Trinity in Heaven. There is no more intimate relationship than this. 

People have and will quarrel about this truth. That doesn’t make it any less true.

The decision each of us has to make is whether we will walk away because that teaching is hard, not modern, and weird, or whether we respond like St. Peter and say, “Master, to whom shall we go? You have the words of eternal life.”

Do we believe what Jesus says is true or will we quarrel?

LIVE IT: 2 steps to this micro challenge: 1) Read the entire chapter of John 6. 2) Go for a walk and think about what happens and what Jesus teaches. 

Famous.

I met famed Minnesota Twins pitcher Jack Morris. Okay, truth be told, he rubbed up against me on an airplane and then sat down right behind me. Everyone else was bothering him and I could tell he just wanted to watch Avengers on his phone in peace, so I didn’t bother him. But I watched him a bit. 

I knew his reputation as being a little bristly or salty. I’d heard he was polite, but didn’t totally enjoy being bothered all the time. I’d heard him rip on a broadcast of a Twins game, mercilessly the younger players and their style. And by the time I got done watching him interact with people, I was convinced that all those things I already knew about him were probably true. 

I think fame and reputation make it heard for people to really see the famous person. Naturally I think we fill in a lot of information about a person, especially a famous person, from what we already know about them. If we’ve heard they are difficult, we interpret everything through that lens. I mean, come on, Tom Hanks can’t be that great, right?

This Sunday we will heard proclaimed maybe the most famous piece of scripture that appears in the New Testament. John 3:16 is painted on the wall of our worship space at HNOJ. It is held up on signs at sporting events, at least it used to be. It might be the most memorized piece of scripture. Rightly so. It’s been said it is the entire gospel message in one sentence. 

Like a famous person, we can fill in what we know about this scripture and not really hear what it is saying. We hear the first three words and we go on autopilot. The way around this is to take it slow and break down each and every phrase we read. Let’s try it:

God so loved the world – God chooses to love the world. The world is broken and ugly and diseased and on fire, and he loves us anyway. God loves you, personally and intimately. 

That he gave his only Son – God has only one Son, and he was and is willing to sacrifice him for you and for me. 

So that everyone who believes in him – We can believe in Jesus. Believing isn’t just acknowledging his existence, but it is believing who Jesus is, what he says, and following what he does. Believing means calling him Lord and doing what he says. Believing is cooperating with God for the salvation of the world. 

Might not perish – If we don’t believe, we will perish. Following Jesus is life, to deny him is death. 

But might have eternal life. – Choosing to believe and be 100% sold out for Jesus means eternal life and joy with God forever. 

John 3:16 is a famous piece of scripture, and so, we have a choice to be a fan of it or to live it. We have a choice to marvel at a distance or to come up close and let its meaning rule our lives. God loves us. He sent Jesus as a gift for us. We are called to believe in him with our every action and decision. By his grace and our cooperation, we will have life with God forever. 

LIVE IT:
Take out a piece of paper and a pen. Write out entirety of John 3:16. If you are a crafty/artistic person, do your thing. If not, just take your time and write it out slowly. After you’re done, read it out loud. Believe it. 

Sunday Readings for June 7, 2020.

Breath. Breath. Breath.

I rolled over the other night to find myself face to face with my beautiful, beloved bride. She was sound asleep and was, how shall I say it, melodiously breathing deeply. It was then that a warm gust of moist breath hit me in the face. It struck me that it felt like it had been a long time since someone breathed in my face. In this time of social distancing and mask wearing, I haven’t felt the warmth of someone else’s breath for a while, thank God. 

Truth be told, it’s not like I was getting explicitly breathed on a lot in the past either. It is such an intimate thing to happen, we just don’t normally feel other adults breaths on our face. Sure when you have kids it will happen that one of them will climb into your arms, say something cute, sigh, and then breath out deeply all over you. But how often would you purposefully share breath with another adult and know it, feel it? Rarely right? 

So it strikes me as odd that in this Sunday’s Gospel Jesus, in the midst of his post resurrection appearance, breathed on his disciples. Can you imagine being the disciples? Your best friend, leader, and messiah actually rises from the dead, he shows up, says a couple things, and then breaths on you. Why?

Jesus’ breathing onto/into his disciples reminds us of the Book of Genesis in the Old Testament. In Genesis 2:7 God made man out of the dust of the ground and “blew into his nostrils the breath of life, and the man became a living being.” Just as God gave life to man by making this carbon bag filled with mostly water into a living, breathing, conscious thing, Jesus breaths the breath of life into the disciples. His breath gives them new life, a life in the Spirit and as the Church. 

When people talk about hearing a good talk or reading a particularly good religious book or quote, what do they call it? Inspiring. If someone shouts “Eureka! I’ve figured it out.” They have been inspired. Jesus literally expires his breath and by doing so  inspires the disciples, and indeed the whole Church, to complete his mission. Jesus has preached and commanded and now Jesus is giving inspiration to his followers one last time.

The Hebrew word for God’s breath that was used in Genesis 2:7 is ruach. This word can be used for breath and often is. The other meaning of ruach is spirit. By breathing on his followers, Jesus is literally giving them the Holy Spirit. He is breathing his very life and indeed his Spirit into the disciples and into the whole Church. The very next thing Jesus says is, “Receive the Holy Spirit…” Boom. 

This Sunday we should probably refrain from receiving anyone else’s breath. But we can and should know the intimacy Jesus wants to have with us. How close? He wants to breath on us. We can know with confidence that Jesus Christ has and will breath his life, his inspiration, and his Holy Spirit into the Church – into us! Come Holy Spirit!

LIVE IT: On Sunday, take 12 big, deep, from your tummy, breaths. With each one pray, “Come Holy Spirit!”, either when you breath in or out. 

The Unexpected Missionary

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I recently read some non-fiction books about the American Revolution and the early 1800s. What I was most surprised by was the difficulty, but regularity of ocean travel. Last year my wife and I traveled to Boston and toured the USS Constitution, a retired tall ship that I actually read about this past week. While the ship was so large, the living quarters were very small. I couldn’t imagine signing on to traverse the Atlantic or even further.

Yet, for many centuries this is what it meant to be a foreign missionary for Jesus Christ and the Catholic Church. Why would anyone get on a boat (maybe not as sturdy and glorious as the USS Constitution) and travel across the globe to tell people about Jesus?

Easy–Jesus told us to.

In the gospel this Sunday, Jesus gives us, the Church, the Great Commission. Jesus tells us first and emphatically to “Go.” It is the mission of the Church to go out into the world and tell people the good news of Jesus Christ. We are called to leave the confines of the safe harbor and strike out into open water. When we get there we are to make disciples of all nations, teach them to obey Jesus, and remember Jesus promises to be with us always.

The Mission of the Church is to make disciples of Jesus Christ.

I am writing this from the comfort of my finished basement. I have a space heater taking the chill out of the air and enough tea and afternoon snacks to keep me going. I am here because of our stay at home order, and the best way to keep each other safe is to stay home or stay safe. How can I be a missionary for Jesus Christ if my ship can’t leave the harbor?

When it comes to missionary activity we have two Patron Saints that the Church looks toward for intercession and inspiration. First, St. Francis Xavier sailed from Europe in 1540, and after sailing around Africa, founded missions in India, Ceylon, the Molucca Islands, the Banda Islands, the Malay Peninsula, Japan, and then died at age 46 off the coast of China where he was headed for missionary work. A brave and holy man, who has the resume for the job of Patron of Missions.

The Patroness of Mission is Saint Therese of Lisieux. St. Therese lived in a Carmelite Cloister and never left France on Mission. She died at age 24, never having set sail for the far reaches of the world. Yet, she is the unexpected Patroness of Mission and Missionaries. How did she accomplish the Mission of the Church while never leaving her home? St. Therese did three things that I think we can emulate and by doing so, accomplish the mission before us:

  1. Prayer. I am not an expert in St. Therese’s prayer life, but one thing I do know is her absolute dependence on God. When we pray during this time, we must pray as a people who are absolutely in need of God. We can do that.
  2. Love. St. Therese was humble and lived humbly in the cloister, but she did so with great love. While she didn’t travel the world on mission to speak the good news of Jesus Christ, she loved well those around her. She did the things of her day, dishes, prayers, chores, laundry, with great heart. She did these simple sacrifices with love and offered her work up to Jesus Christ. We can do that.
  3. Write/Record. St. Therese wrote “The Story of a Soul”, an autobiography which has converted (along with God’s grace) many hearts. She recorded her desire for God and for others to know God. We can write to our family and our friends. We can record what God is doing for and in us right now with a pen or keyboard or camera. We can do that.

Live It: If we want to emulate the great Patroness of Mission, St. Therese of Lisieux, then we must start with our prayer. St. Therese wrote many prayers, and this one for the start of the day is particularly beautiful in its simplicity (I think).

O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus.
I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits; and I wish to make reparation for my sins by casting them into the furnace of Its Merciful Love.
O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfill perfectly Thy Holy Will, to accept for love of Thee the joys and sorrows of this passing life, so that we may one day be united together in heaven for all Eternity. Amen.

Readings for Sunday May 24th, 2020.

There are two types of people…

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Have you ever heard someone start the phrase “There are two types of people in this world…”? The second half is usually something silly like, “Those who like Chicago style pizza and this who like New York Style pizza.” That, of course, is ridiculous. All pizza is amazing and delicious. Or maybe they say, “Those who like Star Wars and those who like Star Trek.” Also silly because most people actually either like both or neither (right?).

As much as I think that most of the time when we use this phrase we are setting up a false dichotomy, there is one topic that I think is true:

There are two kinds of people in this world, people who think God is active and working in our lives and people who don’t.

Of course there are many ways to categorize and break down each of these two groups, but in the end either you think God is working or you don’t.

It is tempting to think that maybe God exists and He started this whole existence thing and now we are on our own. This way of thinking is helpful when we consider why bad things happen if we supposedly have this good God. It even helps comfort people when they question why their prayers are not being answered. Some call this the Watchmaker God. As if God built the world and now it just runs on its own.

Of course there are problems with this way of thinking. The biggest issue is that if you believe this, then it is impossible to be Christian. In the gospel this Sunday, Jesus gives us his word that he will not abandon us. He tells us he won’t make us orphans. Jesus promises us another advocate for us, namely, the Holy Spirit.

Further, Jesus himself is proof that God didn’t just make the world and abandon us. No, God sent his Son into the world and changes the course of history and salvation for us all. God’s interjection was the most profound and real example of God actively working in our world. And Jesus promises to never abandon us.

Do you believe God is actively working in our lives? Do you believe Jesus is the greatest example of God’s saving work? Do you believe Jesus when he says he will never abandon you?

If the answer is yes to all three, then be confident that you believe the truth, that you not only have a God that breathed the stars and invented gravity, you have a God who cares deeply for you personally and will never abandon you.

Live It: Jesus says he won’t abandon us and that he will send an Advocate – the Holy Spirit. So pray this prayer at least 1 time this week:

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth.

O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, Through Christ Our Lord, Amen.

(And then eat some pizza to celebrate.)

Sunday Readings for May 17th, 2020.

Enough Ice Cream

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Have you ever been to Nelson’s ice cream? I went to the St. Paul location a couple years ago. A friend of mine, Kory, and I went together. It was my first time, but not his. Kory and I both enjoy our ice cream and have been known to put away our fair share. So I was shocked when on our way in he asked, “Do you want to share a child’s size?”
What? First of all, I don’t want to share at all and much less the “child’s size.” I couldn’t believe he asked. That was until we walked inside and saw what Nelson’s calls the child’s size. If you don’t know, a child size at Nelson’s is like 10 heaping scoops of delicious, rich ice cream. I couldn’t believe it. I half expected Kory to look at me and ask, “Is that enough ice cream?” I finished mine and enjoyed every bite, but didn’t feel good about the decision later.
The word “enough” is a funny description. Enough seems to be predicated on our personal preference. What my wife and I think is enough ice cream is very very different. When I tell my 2 year old that he has banged his fork on the table enough times, he rarely agrees.
In the gospel this Sunday, Jesus is preaching to his disciples and assuring them that he will be going to prepare a place for them in his Father’s house. All they must do is follow his way. Thomas questions whether they know the way and Jesus emphatically tells them that Jesus himself is the way. Then Philip puts out a condition, “Master, show us the Father, and that will be enough for us.” Jesus admonishes him. Jesus says you already know the Father because you know him. Jesus and Father are one and the same.
The issue here, beyond Philip and the other disciples seemingly lack of understanding, is  that they are putting one more condition on Jesus. It’s akin to saying if you just do one more thing, then we will believe. Even in the context of the story, it seems rude. Jesus has preached with authority like no other man. Jesus has multiplied the loaves. Jesus has healed the lame and leper. Jesus has forgiven sins. By all accounts, Jesus has done enough. Yet, the disciples still ask.
One question this reading asks of us is, “has Jesus done enough for you and I to believe?” Are His miracles, preaching teaching, and promises enough for us to lay our lives down before Him forever? How about His resurrection? What would be enough?
Yet maybe this isn’t the right question. We aren’t asking about a business transaction – Jesus proves himself and we assent to His divinity. We are talking about love relationship. Jesus is inviting us into a deeply loving relationship that could last the rest of our existence. When it comes to love, the word “enough” doesn’t enter into the equation. We love by choice and by action. After all, Jesus loves us when we aren’t enough.
LIVE IT: Journal for 5 minutes even if it is just bullet points. Answer the following questions, 1) Has Jesus done enough to earn me? 2) Do I love Jesus?

Sunday Readings for May 10th 2020.