Go. Go on, get outta here.

Have you ever met someone who seems perfect? No one is, of course, but it’s a fact that some folks just seem to have it all together. They seem to be patient and kind, generous, helpful, talented, smart, athletic, musically talented, and easy going. They can get things done, but don’t stress. They are humble and magnanimous all that the same time. If you ever point out that they seem to have it all together, they will gracious thank you for the compliment, but then explain how sometimes they eat chocolate on a weekday and can’t seem to grow larger carrots in their raised garden beds, as if these are major character flaws. 

In the gospel this Sunday we hear about a character that no one would call perfect. Jesus is presented with a woman caught in the act of adultery. The crowd wants to stone her because that’s what the law says. Jesus calmly writes on the ground and then invites those in the crowd to feel free to throw stones if they themselves are without sin. In other words, Jesus says if anyone present is perfect then they can judge. 

The irony of course is that Jesus is the one person present who is perfect. Jesus is the lone judge standing before her. When it comes time to pass his judgement Jesus choses mercy. He doesn’t say what she did was okay or normalize adultery, but he choses not to condemn her. Then he sends her on her way commanding her to not sin any more. 

What is fascinating is Jesus’ last line, “Go, and from now on do not sin anymore.” The word that gets me is “Go.” I think this word gets lost in Jesus’ next command to go and sin no more. In fact I think Jesus is giving two commands. 

Jesus commands another group of people to “Go,” at the end of Matthew’s gospel. In that moment it is the disciples who Jesus commands to, “Go, and make disciples of all nations.” What Jesus is say by using the same emphatic, imperative here is that both the disciples and the woman caught in adultery are being sent.

What does that mean? Jesus doesn’t just send perfect people to do his will. Jesus doesn’t just invite perfect people to follow him. Jesus doesn’t call upon the perfect to become pilgrims on the journey towards heaven. The good news of the gospel is that even if you consider yourself a wretched sinner Jesus is calling you. If you’ve ever said, “I’m not good enough to be a church person or a real Christian.” You were wrong. 

Jesus wants to reconcile you. Jesus desires to show you mercy. Jesus wants to send you out. Jesus can and will command you to go. Being a sinner doesn’t preclude you from being close and being called by Jesus. 

Live It: The key to this exchange is that before Jesus sends the woman, he shows her mercy. Before we can be sent, we need God’s mercy. The best way to do this is to head to Confession. Receive God’s mercy and be sent this Lent. 

Sunday Readings for April 3rd.

“Where do babies come from?” The Good Word for Oct 4th.

For the complete Sunday readings click here.

“Daddy, where do babies come from?” Yikes. All parents of young children have been faced with this question. For some of us, it was a scary moment. Others probably handled it better than I did. What is the right answer?

If I had a do-over on that one, I think I would answer like this, “Babies come from LOVE.” Maybe it’s not the whole answer, but it’s not wrong. God is love (1 John 4:8). And my babies came from the love my wife and I have for each other. This kind of love isn’t just affection or even friendship (or romantic attraction), but from a deep, intimate, self-sacrificing love that God gave us for each other.

Out of this kind of love, God gave us the ability to make children. I remember the first time it really struck me that God gifted my wife and I the ability to co-create another human. This little baby my wife is holding has a soul. This human is made in the image and likeness of God, just like Adam and Eve. This is such a powerful and amazing reality. God gives us the ability to co-create a human with a soul – a human that God wants to live with forever in heaven. Wow.

In the gospel this weekend, Jesus talks about marriage and children. He does so because both of these pieces of the human experience are so incredibility powerful and important. Marriage is good. Children are good. Both cost us something personally, but that is good too.
The thing is that we live in this broken world. Divorce rates are high, marriages are in trouble, infidelity seems commonplace, spouses barely talk to each other because they are so busy, and even solid marriages struggle with everyday issues.

We’ve all been touched by the pain of broken marriages and hurt spouses. The reason broken relationships and struggling marriages hurt so much is because marriages are so good.

Jesus’ teaching about remarriage and adultery is hard to hear, and for some it is particularly painful. Does it mean Jesus has abandoned some of us?

If this scripture was the only thing Jesus says about marriage and brokenness, then the struggle we have to live up to this high standard for marriage might cause us to be tempted to lose heart. But Jesus said he came, not to condemn the world, but to save it. Jesus promises to be with us always. Jesus promises to struggle alongside us. Jesus doesn’t just promise us, he shows his unconditional love for us when he dies on the cross.

When does God love? When we need it the most. God doesn’t just love us when we are doing our best, but God loves us when are far short of perfect.

So when your marriage is a source of life and joy, thank God! When everything falls apart and you are hurt and broken and the very foundation of your life seems over, seek Jesus Christ. If you feel like the Church or Jesus is telling you “stay away” because of your sin, they are not! God calls all of us sinners close to him.

Live It:
Thank God for love. Whether that is children, spouse, friendship or community offer up a prayer of thanks for the love in your life.

PS – Have you heard any of the homilies from HNOJ’s homily series “God: Who does he think he is?” Find them here.