Justice for All (as long as it’s not me).

Justice is sweet. When I am driving down the highway and someone cuts me off or blows past me driving erratically with no concern for their speed or safety, it is pretty awesome when, a couple miles down the road, I see them pulled over by law enforcement. We all love justice when it is happening to someone else. We want people to get what they deserve. 

When it is us, well, we love mercy. We desire leniency. We want to scoot by and maybe even get a free pass. 

In the gospel this Sunday Jesus says, “How hard it is for those who have wealth to enter the kingdom of God.” Where I work and the community I live in is a place of wealth. Our neighborhoods our comfortable, our schools are excellent, and we have an abundance of natural beauty. Targets and coffee shops on every corner – you get the idea.

When Jesus says it is difficult for those with wealth to go to heaven, he is talking about us. 

This statement is radical and, in the first century, was subversive. Jesus was saying those who have wealth aren’t blessed but, in fact, will have trouble being close to God. That is the exact opposite of the first century notion of blessedness. In the first century mind, those with financial, physical, familial health are the blessed. Those who are poor, sick, and broken are cursed. Whether we want to believe it or not, we certainly behave the same way today. The “haves” are blessed, the “have nots” are cursed. 

Jesus contradicts this conventional thought. The disciples were shocked and go on to ask if even the most well off struggle to get into heaven, who can make it? This is when Jesus drops truth that is both hard to hear and hopeful. No one can earn heaven. No one is good enough. No one can make it on their own. BUT for God nothing is impossible. 

This is what takes this message about justice and makes it a message about mercy. While no one is worthy of salvation, God can overcome the impossible and bring us to heaven with him forever. Wow, this is awesome and radical. You aren’t good enough and God still wants you. You can’t earn heaven, but Jesus would die to get you there.

LIVE IT: While we can’t earn heaven, when we try to get close to Jesus by sacrificing things of this world, Jesus tells us we will be rewarded. Make a small sacrifice this week (one cold shower, no phone use one day, no shopping on Sunday, whatever you want), and ofter that sacrifice up to God. 

Sunday Readings for October 10, 2021.

Judgemental

I made fajitas the other night and they were delicious. Marinated, grilled skirt steak. Cast iron peppers and onions. Tortillas warmed on the grill. Fresh Pico de Gallo and Guacamole to top things off. Shared on a warm night with a slight breeze on a table set up in the shade of a tree in our beautiful backyard. It was nearly perfect. 

To name the food and atmosphere and company as enjoyable and good is to make a judgement. I made a judgement as to whether the food was delicious or not. I judged the weather and the shade and the table we ate on. I judged the company. I made judgements about the pleasurable aspects of my evening and judged it to be good. 

We live in a time when being judgmental has been seen as negative. I have worked on trying to be less judgmental. But the gospel this Sunday challenged this negative view of judgement. I am convinced that judging things is actually a good and necessary thing. We should be judgmental. Let me explain. 

Judging things keeps us safe. In the gospel, Jesus tells a parable of the farmer who plants good wheat, but an enemy sows weeds in the same field and they both grow up together. The weed that Jesus is describing is called darnel. When it is young, it looks just like wheat. It is difficult to distinguish the two. As it grows it wraps its roots around other plants. To pull up darnel would be to pull up other crops.

Also, it’s deadly poisonous. The farmer and his servants have to judge the difference between darnel and wheat if they don’t want to be poisoned. If we want to live, we have to make judgements between what is harmful to us and what is good for us. 

Only when we judge do we appreciate. We aren’t grateful for the wheat, the good things, in our lives if we don’t judge them as good. How do we know that Fajitas are good or bad? We judge them. We don’t know that something is Beautiful, Good, or True unless we make an assessment. 

While the gospel may give us good reason to judge, it also comes with clear warning about judgement. We can judge behaviors, material goods, or beliefs, but that doesn’t mean we should judge people. In the gospel, the harvester and the farmer judge the weeds from the wheat, but the farmer tells the slaves not to pull the weeds until harvest time.

To that end, it’s not our job to judge people. It isn’t the right time. God waits to judge people until their deaths and the end of time because he wants to give each of us every single opportunity to change. I don’t know about you, but I appreciate the time. I need it. 

Whenever we judge people we do it on way too little information. We are poor judges of the human heart because we just can’t know all the information we would need to make a sound judgement.

Also, we shouldn’t judge people because we often base that judgement off of the wrong or incomplete information. It is like judging whether the fajitas are good based on the shape of the pasture where the cow who became our meal grazed in. Not enough and wrong information to make a judgement. 

We should be judgmental. We judge to avoid evil and to choose good. How?

The judge of judgement should always be love. 

If we judge with anything other than love as our guiding principle, we will fail to judge well. God’s judgement and God’s love aren’t opposing forces, but in fact they work for the same end – our intimate and ultimate union with God forever. 

Live It: Next time you encounter someone, whether you know them well or not, use your power of judgement to ask this question, “What can I do to love this person well right now?”

No Rules. No Right.

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I have eaten my fair share of bloomin’ onions. I’ve sat and wondered if they actually have steak houses down under. I’ve sipped a frothy beverage and annoyingly repeated lines from Crocodile Dundee while waiting for my food. What I mean to say is, I’ve eaten at Outback Steakhouse. 

A while ago their tagline was “No Rules. Just Right.” This has always struck me as odd. Sure it captures what I can only presume is a rebellious Australian spirit. No rules. Yet, just as we are fully bought into the no rules aspect of dining, they get you with the just right. I think this was to give the impression that your steak would be cooked just right. It could also mean everything about one’s experience at Outback would be – just right. 

Both halves of this tagline are lies. The varied ways that Outback Steakhouses aren’t “just right” are probably self revelatory. But the real hypocrisy is first half of the line “No rules.”  The moment you get up from the table and try to leave without paying, you will quickly find that there are indeed rules. If you were to throw your cutlery on the floor or mistreat the staff or bother other patrons, they will show you the door for breaking the, well, rules. 

Further, If you order a steak Medium Rare (as one should), the only reason it would come out cooked to the state of Medium Rare is because the chef followed the rules of how long or hot to cook the steak. If your steak was black and charcoaly and you sent it back to the kitchen, you could do so only because there are, in fact, rules about steaks and steakhouses. 

Some people think Jesus threw out all the rules. Some believe Jesus tells us we don’t need and shouldn’t follow rules. They might even come to the opinion that rules are for pharisees and reactionaries (they would be partially right here). It is as if they believe the tagline of Christianity is “No Rules. Just Christ.”

As attractive as that line might be (especially to us Americans), it isn’t very Biblical and doesn’t follow our Tradition. This Sunday’s gospel shows us that Jesus didn’t come to destroy the rules, but to fulfill them. He preaches clearly and decisively that not only are the rules not too harsh and shouldn’t be abandoned, but in fact the rules don’t go far enough. If the old rule was that violence against your neighbor was bad, Jesus ups the ante to anger with your fellow man is wrong. He goes on to increase the demand in several other areas. 

Jesus teaches us that it isn’t that the rules should be dismissed, but the rules will never be enough to establish the Kingdom and save our souls. In fact, Jesus preaches the radical and difficult reality that we are not enough. He says that we can never do enough to earn salvation or approval. It is only God who is enough who can save us in the face of the high bar of following Jesus Christ. 

Should we follow the rules of following Jesus? Absolutely. Should we only follow the the bare minimum of the rules? Absolutely not. The rules are good and we must abide, but we must go on to love and love well. When asked what is the greatest rule, love for God and love for neighbor was Jesus’ answer. 

Live it: Make a rule for yourself to follow for one week. Try something like: Drink only water. or No TV. or Say “Hi!” to everyone you walk past. or Introduce yourself to strangers. See what works. Maybe you’ll fine something new for Lent this year. 

Sunday Readings for February 16th, 2020.

Offended.

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Sunday Readings for November 24, 2019

A good friend of mine once told me, “The Christian should never be personally offended by a private critique. Either what the other person says is true and we should receive it as correction or it is false and we should dismiss it as inaccurate.” Whoa. 

That was hard for me to hear and has been even harder to live out since then. How do I not let my feeling be hurt when someone says something negative about me, even if it is untrue? At the same time, maybe it is worse when someone critiques me and I know what they are saying is true. Admitting that someone knows my faults and shortcomings is difficult.

We hear in the gospel this Sunday that while Jesus hung on the cross, he was accused over and over of the same thing. He was mocked for what he had preached about himself. First the rulers, then the soldiers, and then even a convicted criminal all accuse Jesus of the same thing – being the Christ, the chosen one of God and the savior of the world. 

Of course, we know that they were right. They mocked him and asked him to save himself. The rude thief asked Jesus to save both of them. The reality is that Jesus was doing exactly that by dying on the cross. 

Who spoke the truth about Jesus while he suffered on the cross? Jesus’ enemies. Who named him Christ and King? Jesus’ accusers. They didn’t know the truth of their sneers. They didn’t know the accuracy of their description of Jesus’ mission. They thought Jesus was delusional and they ripped him for his claims. 

I think this scripture calls us to two things. First, we’re invited respond to sneers, jeers, and reviling critiques like Jesus. We accept what is true, ignore what is false, and stick to our mission. Secondly, I think we would do well to imitate the good thief in asking Jesus to remember us. In other words, we are called to depend completely on Jesus because he is God, he is the chosen one, he can save us from death and sin, and he can bring us to Paradise. Jesus remember me!

Live It: Reflect on the last time someone insulted or critiqued you. How did you react? How would you have preferred to react? What would relying completely on Jesus look like in that moment?

There are good people in hell.

Sunday Readings for September 29, 2019

steve-knutson-lQ2BzDNmnHE-unsplash.jpgThere’s nothing wrong with being a good person. Being good is just fine. The problem lies in what we define as a “good person.”  For the most part, I think we label someone as a good person if they don’t upset someone else. Stay in your lane, support the status quo, keep your eyes ahead and don’t rock the boat. A good person is good to their own family, mostly, and does just enough to leave a good impression. A good person is someone who is nice and polite. 

I bet the rich man in this Sunday’s gospel was thought of as a good person. Go read the gospel (click here). He doesn’t commit any atrocity. He stays in his lane. He is just a good guy. He does what is expected of him. 

What this parable tells us then is that being a good person is not enough to enter into eternal life with God forever. Being simply good (i.e. nice, polite, not trouble), doesn’t mean a person is on their way to eternal glory. 

While the rich man from the parable doesn’t do anything horrible, he also doesn’t do what he could to care for his neighbor. And this is the crux of the matter. Salvation rests not on being morally neutral, but on being sold out for love. It isn’t enough to avoid evil, we also have to do good. Not because we earn heaven, but because our salvation resides with Jesus Christ. 

We say yes to Jesus with more than our words, but with our lives. We say yes to Jesus when we actively seek to love and to love well. The rich man might be a good person, but he doesn’t love well. To love is to sacrifice for the good of the other, and the rich man fails to do that for Lazarus. 

When it comes to our culture’s definition of a good person, the bar is pretty low. We were made for more. We were made for Love. 

Live It:
Identify and then do 1 thing that serves someone else that you don’t want to do or normally wouldn’t do. When you do, say this prayer, “Jesus, I don’t want to do this. But I do it for you.” 

Squandered.

Sunday Reading for September 22nd.

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Growing up my room was always a complete wreck. Depending on the year I had piles of clothes, dirty dishes, soccer cleats, baseball gear, empty CD cases, books, school papers, and an unnecessarily high number of legos strewn everywhere. It was embarrassingly messy. Even my friends would tell me my room looked trashed. 

Now, no matter what we say and do, no matter what consequences we cook up, my two girls can’t keep their rooms from looking like Old Navy dumped 3 clearance racks in the middle of their floor. They will clean them one day and two days later their entire closets and dressers are emptied onto the floor yet again. 

This summer both girls were home during the day so we tried to get them to clean their rooms during the 40+ hours of absolutely free time. We’d say something like, “Hey kiddos, you two aren’t going swimming at the lake on Saturday with us if you don’t get your room cleans by Friday afternoon.” With grim determination they will tell us that they will be done by Wed. Have no fear. Come Friday at about 1 pm. they will still be tucked away still trying to get things right. 

It wasn’t that they didn’t go try to do it. They would go up each day and turn on some music and start the process. Then each one of them would get distracted by a found toy or a group text the older one needed to respond to. It wasn’t that they ignored our wishes or actively disobeyed our command. They just squandered their time. 

In the gospel Jesus tells us about a steward who is summoned by his master for squandering his masters money. It wasn’t that the steward did anything particularly bad. He wasn’t a bad guy. He didn’t kill or commit adultery or curse or lie. What he did do was not take advantage of the great gift of responsibility that his master had given him. He squandered his opportunity. For that, his master was about to fire him.

I think in the spiritual life more than actively rebelling against God, it is much more likely for us to squander the opportunity to grow in holiness. Choosing reading the paper over reading the Bible isn’t bad necessarily, but it is a squandered opportunity. Watching Netflix until we can’t hold our eyes open any longer and then skipping prayer before bed isn’t some horrible sin, but it is a squandered opportunity. Ignoring the poor and lonely in our midst because we have other responsibilities isn’t always bad, but it is a squandered opportunity. 

The reality is this, the master calls the squandering steward and asks him to make a full account for his actions. What if God called you tonight to make a full account for how you have spent your time, money, and energy this past week? What would you have to say?

LIVE IT:
Identify 1 minute (60 seconds) of squandered time this past week. Give that time back to God this week in prayer or service of other. Make note of it in your calendar. Try for 2 minutes next week. Keep going till you convert 10 minutes a day from squandered to profitable. 

Blue or White or Neither.

Sunday Readings for August 18th, 2019.

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Remember a couple years ago when there was a huge controversy about whether a particular dress was blue and black or white and gold? 

People used this moment to reflect on perspective and how different people see things differently. That’s all well and good. We do see things from different perspectives and we need to be aware of other’s perspectives. Yes. Do that. 
Also, the dress was one or the other. Right? The dress couldn’t and can’t be both. It is either white or it is blue. The dress could actually be a third thing – neither white or blue. However, the thing the dress couldn’t be was both. 

Jesus talked in the gospel this Sunday about how he is coming to bring division. This grates against our general perception of Jesus as nice guy and peaceful guru. Jesus doesn’t mince words, he will cause division. 

The division he causes will flow from the fact that he mere existence is a truth that is opposed. The division flows from opposition to his true and right teaching. Jesus’ mission is to save the world and establish the Kingdom of God, and there are those who work totally and completely against his mission. 

Being a follower of Jesus Christ, doesn’t mean we should seek or avoid conflict and division. In other words, we don’t cause division. However if we do follow Jesus, we are promised division and opposition. 

The question remains for us, what we will do in the face of opposition to our faith? What we will do when we have to pick between following Jesus and unity at all cost?

LIVE IT: Name a strongly held belief that you know is opposed by others? Now pray for them and pray for yourself that God’s truth reign. 

Be Careful What You Ask For.

Oct. 21st Sunday Readings.

jim-halpertOne of my favorite episodes of the TV show “The Office” is when Jim, the cool, young, “normal” employee is left in charge of the office in the absence of Michael, the strange, self important, unaware manager. While Michael is gone, Jim tries to simplify the office’s process of celebrating birthdays and the whole thing blows up in his face. Everyone is mad at Jim and in the end his changes are thrown out and everything goes back to the way it was.

In nearly every episode Michael makes a puzzling or downright idiotic management decisions and Jim (and others) quietly thinks they could do better if they were manager. At the end of the episode, Michael sits down next to Jim and they share a moment discussing what it’s like to be in charge. It’s a classic example of, “Be careful what you ask for.”

In the gospel this Sunday, James and John ask Jesus if they can hold positions of power and honor when Jesus is finally in charge. Jesus’ response is probably not what they expect. Instead of yes or no, Jesus responds that they don’t know what they are really requesting. Jesus goes on to explain that if they really want what they are asking for, they will have to suffer and die just as Jesus will. 

Jesus wants James and John (and us) to understand that greatness, in the Kingdom of God, isn’t the same thing as earthly power or prestige. In the Kingdom of God, if one wants to be great, they have to be servants or even, as Jesus says, slave to all. If we ask for greatness, we are actually asking for the grace to serve others well. 

Live It:
Do something small this week that isn’t “your job.” Don’t claim credit or fish for a thank you. Just do it. 

Make a Decision.

October 29th Sunday Readings.

My wife is a saint. She is near perfect. And there is one thing she does that I struggle toclothing-store understand. Here’s the scenario: We’re shopping, we check out, we are walking out, and then she will stop and look at more clothes. We already paid. Decision has been made. We’re done and onto the next thing. Pencils down. There’s no going back now. Exactly 0 times has she ever found something else and walked back in and purchased it. I think this comes from the different way we make decisions.

My wife loves making decisions. Seriously, she loves quickly analyzing a situation and making decisions. Also, she goes back on her decisions somewhat easily. If she makes a decision to do something and new information makes it clear that is the wrong decision, she happily and easily changes her mind. She is energized and feels freer with each decision.

I labor to make decisions. I can and do make decisions, but it sucks energy from me. And when I make a decision I detest going back on that decision. I’ve made my decision and changing my mind feels like I am betraying the work I did to make the decision in the first place. Making a decision feels like a burden.

Making decisions can be hard. Most decisions in life are either/or decisions. By choosing one thing, we decide against a different thing. Sometimes we are faced with an obvious decision between good and bad choices. But so much more in our life, we are presented decision-making-pic.jpgwith two bad or two good choices and we have a dilemma on our hands.

In our gospel this weekend, the Pharisees ask Jesus which commandment in the law is the greatest. The Pharisees are asking for one answer, one law, the most important commandment. But Jesus gives two answers. He says first love God with everything you’ve got. Then he says love others like you would like to be loved. Jesus gives two answers to the one question. Is Jesus’ double answer a copout? Is Jesus having a hard time making a decision which is the first and most important commandment?

I don’t think so. I think Jesus gives both answers because we can’t have one without the other. Our world will often put up a false dichotomy between following God and loving people. Here’s what I mean. We can’t give God our whole heart if we aren’t willing to love our neighbor. And trying to love out neighbor, without loving God first, often becomes a selfish and self-serving endeavor.

Want to love God? Love others well. Want to love others? Love God first.

Live It: Take some time this week to think about your answer to the questions, “What is the #1 rule in my life? What is the law that I follow above all other laws?”

Don’t look the other way.

Sept. 25th Sunday Readings

In my first year of marriage, I had this conversation with my wife maybe 1,783,537 times:

Me: Honey, my love – look, I cleaned up after myself (spoken proudly).
Wife: Darling, really. Really?!
Me: What do you mean? I wiped this down and washed this and put these things away.
Wife: Yes, and yet, dust bunnies remain there and streaks over here and look under here, untouched by your cleaning.
Me: I, literally, didn’t see any of that.
(Okay, maybe I embellished the sweet talk a bit, but you get the idea.)

I don’t think it was that I was bad at cleaning (maybe), it was just that I didn’t notice any of those unfinished tasks. I didn’t see the dirt and dust. It wasn’t a matter of effort or desire, but of vision. I didn’t clean what I couldn’t see.

Honestly, I think after college and guy apartment living, I had trained myself to ignore the dirt in the corners. I learned, through repetition, that as long as you got the big stuff, everything was good to go. I practiced seeing the big stuff and ignoring the little stuff.

I think the same thing happens in the gospel this weekend. Jesus tells a story of a rich man (who traditionally is named Dives) and the poor beggar Lazarus who sat just outside the rich man’s door. I think it wasn’t that Dives was an evil man, but he practiced ignoring Lazarus for years. Day after day, Dives would leave his home and ignore Lazarus to the point that he didn’t even see him any more.

What’s the result of years of ignoring Lazarus? Dives experiences the eternal, fiery, torments of hell. In a plot twist, Dives sees Lazarus and Abraham far off. Dives asks if Lazarus will do for him exactly what he didn’t do for Lazarus – show him mercy.

I can’t speak for you, but I think I have trained myself to ignore the poor.

Like Dives, I’ve learned to look away from every Lazarus I encounter. Most of the time when we stop at the top of an off ramp, I purposefully ignore the people asking for a handout. When we encounter someone on the street downtown, I rarely even acknowledge they are a human being in need of help. I’m happy to write a check or attend a fundraiser, but I don’t know the truly destitute who are my neighbors.

How about you?

I think for me this story is a challenge to see with new eyes. Jesus is asking us to unlearn all that we have taught ourselves. Particularly, he is inviting us to really see the poor and vulnerable. Jesus is challenging us to stop ignoring those around us who are in real need.

How important is it that we see the poor and vulnerable? Jesus suggests our eternal future depends on it.

LIVE IT:

Look for and see the humanity of the poor and vulnerable. That may mean looking into the eyes and greeting someone asking you for money at an offramp or downtown. It may mean reading the stories of the poor. It may mean simplifying your life so others can simply live.

At HNOJ here is where you can learn more about the poor and vulnerable.