It’s a Miracle! Why?

When I was in college and dating my future wife, we would go to crazy lengths to see each other. Summer between Junior and Senior year, I lived in St. Louis, MO and she lived in MN. Somehow we ended up seeing each other multiple times that summer. She drove down to visit me. I drove to go see her. We would do whatever it took to just be near each other. Hundreds of dollars and many tanks of gas, just to be close.

In the gospel this Sunday Jesus performs a miracle. Jesus takes a small amount of food, five loaves and two fish, and he multiplies the bread until there was more than enough for 5,000 men (probably 20,000 – 30,000 people total). Jesus transgressed the laws of nature to create a superabundance of food. Why?

The miracle both harkened back to the Old Testament when God gave Manna to the Israelites as they wandered in the desert. It reminds us of the prophet Elisha multiplying meager rations to feed 100 hundred men. It looks forward to the Last Supper and Jesus instituting the Eucharistic celebration and to the heavenly banquet of the saints and angels.

Of course, Jesus performs this miracle to demonstrate his power and to allow the people to witness a miracle of a messiah. Jesus multiplies the loaves, because the people are hungry. All of this is true. 

In this version in Matthew, Jesus multiplies the loaves to keep the people close. The disciples were ready to send the crowd away because they didn’t have enough food for them. But Jesus performs this incredible miracle because he doesn’t want to send the people away. Jesus wants to keep the people close to him. 

The truth this teaches us is that through the Eucharist, Jesus brings us close to himself. It is in and through the Mass that God draws nearest to us. In fact, we take him inside our bodies and we become one flesh with Jesus Christ King of Kings. Just as the multiplication of loaves was a miracle that allowed the people to stay close to Jesus, the Eucharist is a miracle that allows us to get intimately close to Jesus. 

If you feel far from God, one surefire way to get near him is to go to Mass. If your faith is wavering, it is in the Eucharist that you will feel closer to the God who loves you unconditionally. 

LIVE IT: Go to Mass. Whether it is a daily or Sunday Mass, get there and be near to Jesus in the Eucharist.

Sunday Readings for August 2nd, 2020

Worth it

What is precious to you? We all have something that is precious to us. Something of great value to us. Whatever it is, you probably don’t like when other people touch it or handle it. Maybe you are willing to pay a great deal of money to get or repair it. Maybe it has intrinsic value or maybe it just holds sentimental value to you. 

The word precious comes form the Latin root word pretium. Pretium means price. In other words, whatever is precious to you comes with a great price.

You or I would be willing to pay a great price for that precious item. In the first two parables in this Sunday’s gospel Jesus talks about a treasure buried in a field and a pearl of great price. Both are precious. Jesus describes these hidden things which have incredible worth. The characters the parables sell everything to gain the treasure and the pearl pay a great price. How much is the hidden treasure worth? Everything.

Often we interpret these parables to mean that faith in Jesus, the gospel, is the hidden treasure and we need to sell everything in order to receive the gift. While that is true, I don’t think that is the only way to read these parables. 

The other way to read them is that you and I are the pearl, the treasure. You and I are the thing of immense value. What are we worth to Jesus Christ? Everything.

God is willing to trade it all to gain us. Jesus sold everything he had including his life in order to win us heaven. Jesus sacrificed everything his life, his dignity to bring us home. God values you and me, not because we deserve it, but because we belong to him.

We are hidden treasure. For some of us, the treasure is very hidden. But God knows what and who we really are. We are His. We are made in the image and likeness of God. We are baptized sons and daughters of God. We are worth it.

LIVE IT: Take a little reflection time – figure out how much you are worth (like financially). Even if the bank still owns a big portion of your house or car or whatever, add it all up. Would you pay that amount of money to know Jesus? What is God worth to you? Pray in thanksgiving that Jesus gave up infinitely more than that just to win your heart. Thanks be to God!

Judgemental

I made fajitas the other night and they were delicious. Marinated, grilled skirt steak. Cast iron peppers and onions. Tortillas warmed on the grill. Fresh Pico de Gallo and Guacamole to top things off. Shared on a warm night with a slight breeze on a table set up in the shade of a tree in our beautiful backyard. It was nearly perfect. 

To name the food and atmosphere and company as enjoyable and good is to make a judgement. I made a judgement as to whether the food was delicious or not. I judged the weather and the shade and the table we ate on. I judged the company. I made judgements about the pleasurable aspects of my evening and judged it to be good. 

We live in a time when being judgmental has been seen as negative. I have worked on trying to be less judgmental. But the gospel this Sunday challenged this negative view of judgement. I am convinced that judging things is actually a good and necessary thing. We should be judgmental. Let me explain. 

Judging things keeps us safe. In the gospel, Jesus tells a parable of the farmer who plants good wheat, but an enemy sows weeds in the same field and they both grow up together. The weed that Jesus is describing is called darnel. When it is young, it looks just like wheat. It is difficult to distinguish the two. As it grows it wraps its roots around other plants. To pull up darnel would be to pull up other crops.

Also, it’s deadly poisonous. The farmer and his servants have to judge the difference between darnel and wheat if they don’t want to be poisoned. If we want to live, we have to make judgements between what is harmful to us and what is good for us. 

Only when we judge do we appreciate. We aren’t grateful for the wheat, the good things, in our lives if we don’t judge them as good. How do we know that Fajitas are good or bad? We judge them. We don’t know that something is Beautiful, Good, or True unless we make an assessment. 

While the gospel may give us good reason to judge, it also comes with clear warning about judgement. We can judge behaviors, material goods, or beliefs, but that doesn’t mean we should judge people. In the gospel, the harvester and the farmer judge the weeds from the wheat, but the farmer tells the slaves not to pull the weeds until harvest time.

To that end, it’s not our job to judge people. It isn’t the right time. God waits to judge people until their deaths and the end of time because he wants to give each of us every single opportunity to change. I don’t know about you, but I appreciate the time. I need it. 

Whenever we judge people we do it on way too little information. We are poor judges of the human heart because we just can’t know all the information we would need to make a sound judgement.

Also, we shouldn’t judge people because we often base that judgement off of the wrong or incomplete information. It is like judging whether the fajitas are good based on the shape of the pasture where the cow who became our meal grazed in. Not enough and wrong information to make a judgement. 

We should be judgmental. We judge to avoid evil and to choose good. How?

The judge of judgement should always be love. 

If we judge with anything other than love as our guiding principle, we will fail to judge well. God’s judgement and God’s love aren’t opposing forces, but in fact they work for the same end – our intimate and ultimate union with God forever. 

Live It: Next time you encounter someone, whether you know them well or not, use your power of judgement to ask this question, “What can I do to love this person well right now?”

Restored again.

In the midst of our state’s stay at home order and lockdown due to the Covid-19 pandemic, we got bored with screens pretty fast and were looking for things to do around the house. My wife looked at our backyard and decided that we should rebuild our raised vegetable garden beds. They aren’t anything fancy and we aren’t farmers by any means, but we’ve learned a thing or two trying to grow tomatoes and carrots and peppers over the years. 

So when I read Jesus’ parable of the sower from this Sunday’s Gospel, I couldn’t help but think about my new garden beds. Jesus describes four places where seeds fall – hard packed path, rocky, shallow soil, weed riddled soil, and fertile, good soil. 

I thought of the hours spent emptying the old beds, shifts to remove rocks and weeds. I thought about the bags and bags of new soil and manure we hauled from the driveway down to where the beds reside on the edge of our property. I thought about the feet of netting we put up to keep the rabbits away. A lot of work, but now we’ve got lush, verdant, and hopefully, fruitful plants. 

When Jesus explains the parable to his disciples he tells them that the seeds are the word of God which is sown into the hearts of those who hear Jesus and the disciples preach. Jesus explains that a great number of people are going to hear the preaching, but not everyone will have the right kind of disposition to have the seed take root in their life. 

Some might be tempted to say, “I’ve tried the religion thing and I just must be shallow or hard packed or weedy soil that won’t ever receive the word of God. I’m done. I’m never going to be good soil.” I don’t think that was Jesus’ point. 

The thing about all the unfit soil that Jesus describes is that it can change. Weeds and thorns can be pulled. Rocks can be removed. Hard packed soil can be tilled up. Jesus never mentions soil that is beyond restoration. 

For us that means that Jesus doesn’t give up on us. No one is beyond God’s ability to prepare soil that will receive his word. And it takes work to get ready to plant. No farmer worth his salt just throws seeds on the ground and hopes it works out for the best. If you want seed to sprout and grown and bear fruit, you have to prepare the ground first. 

Is your heart fertile soil? Are you as prepared as you could be to receive God’s word? What are the practical things we can do in our lives to prepare them for God? Here are a couple ideas. Pick one:

  1. Till the soil – In our spiritual life, this looks like examining and reflecting on our lives to find the places where we don’t let God in very easily. The best way I’ve found to do this is something called the Daily Examen. Developed by St. Ignatius of Loyola, this isn’t exactly an examination of conscience, but a moment each day to reflect on what happened that day. Here is a good source on how to go about making a Daily Examen
    1. Micro Challenge – Try this everyday for a week and see if your packed soil gets tilled up. 
  2. Remove the Rocks – In our spiritual life, this is when we loose excitement for the faith because of difficulty or tragedy in our life. This happens to nearly everyone and has probably happened to a lot of people this year. How do we trust in God when something difficult happens to us? I think finding out how others have done this is helpful. 
    1. Micro Challenge – Seek Counsel. Search out someone you think is spiritually wise. Maybe this is one of our priests or parishioner or maybe someone in your family. Ask them what they have done when it feels like troubles steal their faith. 
  3. Pull the Thorns – In the spiritual life, this is when pleasure, entertainment, power, control, or other things pull us away from our faith. We live in a culture that says discomfort is bad and if your every desire isn’t satisfied, something is wrong. This leads us to chase pleasure so that we will be happy, which, of course, makes us unhappy. We have to denounce this way of thinking and all the behaviors that lead us in that direction. 
    1. Micro Challenge – Go to Confession. Twice. Nothing like the Sacrament of Confession to pull the weeds of sin out by the roots. Why Twice? If it’s been a while, then the first time will feel strange and less like prayer than you might like. The second time can potentially bear more fruit. 

Sunday Readings for July 12th, 2020.

Overheard

Have you ever been in a crowded restaurant (not lately…), and overheard the conversation at the table next to you. One time my wife witnessed the breakup of a long term relationship. It was messy and horrible to be a part of. Another time we accidentally sat in on a business meeting of a local pro sports team, and heard that they weren’t planning on bring the coach back the follow year (can’t make it up).

Overhearing an intimate conversation or an intimate moment is a little cringy. Maybe you’re the kind of person who likes to eavesdrop, but for me the more intimate the conversation or moment, the more I just want to run away or plug my ears. One of the reasons I don’t like is because that means there has probably been a time when some overheard an intimate conversation I was a part of. No one wants that. 

When a conversation is general or mundane, I don’t have the same reaction. Who cares if I overhear someone talking about trash day or the weather?

In the gospel this Sunday we overhear Jesus making an intimate prayer to God. Only three times in Matthew’s gospel does Jesus pray like this. One time is when he is suffering in the Garden of Gethsemane. Another is when he is dying on the cross. This Sunday we hear the third time Matthew records Jesus’ intimate prayer. 

Jesus is praying in thanksgiving to God for his disciples, in fact, for all people who believe in him. He calls them (us), the little ones. What do these little ones know that the wise and the learned don’t know? Him. The little ones know Jesus. If you know who and what and why Jesus is, Jesus says then you know the Father. If you have intimacy with Jesus, you have intimacy with God Almighty. Jesus reveals who God is. Wow. Awesome. 

I think overhearing someone’s prayer is a lot like overhearing someone’s conversation. When I am praying in a group, my prayers are more what you would expect me to say in front of other people. But when I am alone and really in need of my Lord, my prayer is intimate, personal, and not something I would love for someone else to overhear. 

Maybe this is why Jesus says “But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you” (Matthew 6:6).

I think there is a time a place for all kinds of prayer (no wrong way to pray, honestly). Yet I do think our goal in life is intimacy with God (heaven) and that means our prayer needs to move in that direction too. Pray like Jesus – intimately. 

LIVE IT: Go somewhere totally alone – Car, a hike in nature, basement, bedroom, bathroom. Say to God a prayer from your deepest place. Tell him what is really going on. Ask the thing you can’t imagine asking him. Say the prayer to him you wouldn’t say in front of anyone else. 

Sunday Readings for July 5th, 2020.